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(५६) चैत

घट बिच अजब तमाशा॥ टेक॥
अधर भूमि पर सुरत जमा के देखो अजब प्रकाशा॥१॥
लखतहिं बने ना कहि सुनि मिले करु निज घट की तलाशा॥२॥
घटहि में सरगुण घटही में निरगुण घट ही में सत पद वासा॥३॥
नहिं परतीत तो गुरु हरि सेवो आपा अरपि बनो दासा॥४॥
जाहिर जहूर सतगुरु देवि साहब भेद बतावयँ खासा॥५॥
'मेँहीँ'कहत सुनो जो शरण गहैं लहैं निज घट के विलासा॥६॥

(৫৬) চৈত
ঘট বিচ অজব তমাশা || টেক ||
অধর ভূমি পর সুরত জমা কে দেখো অজব প্রকাশা ||১||
লখতহিং বনে না কহি সুনি মিলে করু নিজ ঘট কী তলাশা ||২||
ঘটহি মেং সরগুণ ঘটহী মেং নিরগুণ ঘট হী মেং সত পদ বাসা ||৩||
নহিং পরতীত তো গুরু হরি সেবো আপা অরপি বনো দাসা ||৪||
জাহির জহূর সতগুরু দেবি সাহব ভেদ বতাবযঁ খাসা ||৫||
'মেঁহীঁ'কহত সুনো জো শরণ গহৈং লহৈং নিজ ঘট কে বিলাসা ||৬||

Gujarati

Punjabi

Tamil

Telugu

(൫൬) ചൈത

ഘട ബിച അജബ തമാശാ ॥ ടേക ॥
അധര ഭൂമി പര സുരത ജമാ കേ ദേഖോ അജബ പ്രകാശാ ॥൧॥
ലഖതഹിം ബനേ നാ കഹി സുനി മിലേ കരു നിജ ഘട കീ തലാശാ ॥൨॥
ഘടഹി മേം സരഗുണ ഘടഹീ മേം നിരഗുണ ഘട ഹീ മേം സത പദ വാസാ ॥൩॥
നഹിം പരതീത തോ ഗുരു ഹരി സേവോ ആപാ അരപി ബനോ ദാസാ ॥൪॥
ജാഹിര ജഹൂര സതഗുരു ദേവി സാഹബ ഭേദ ബതാവയം ഖാസാ ॥൫॥
'മേംഹീം'കഹത സുനോ ജോ ശരണ ഗഹൈം ലഹൈം നിജ ഘട കേ വിലാസാ ॥൬॥

Kannada

56. GHAT BICH AJAB TAMASHA
(CHAIT ) 

Amazing spectacles are seen within the body. ||refrain||
Still your attention in the inner sky and unique radiances. ||1||
Tons of talking & listening won’t help, look within your body to see. ||2||
The Qualified 5 lies within, the Unqualified5 lies within, and the Eternal Lord lives there only. ||3||
If you don’t believe, serve the Guru-God and surrender yourself, as a servant, totally. ||4||
True Guru Bâbâ Devî Sâhab88, the epitome of Divine Light, teaches the esoteric mystery. ||5||
One who seeks his shelter, says Mehî, experiences within him delight other-worldly. ||6|| 

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  • 5. The whole of non-conscious or inert nature consists of an inter-mix of three attributes or qualities namely, ‘sat’ or ‘satogun’ (here ‘sat’ means virtuous, righteous or positive and ‘gun’ means attributes/qualities/propensities), ‘raj’ or ‘rajogun (mundane or worldly disposition) and ‘tam’ or ‘tamogun’ (darker passions or negative tendencies). The dominance of any one of the three attributes decides the nature of that creation or mind. The highest level of non-conscious creation, ‘Mahâkâran Prakriti’ (Supra-causal Nature) has all the three attributes held in perfect equilibrium, equal proportion, and, therefore, is an inactive realm where no activity of any type takes place (hence, this is also called Equilibrial Primordial Nature). The ‘Kaivalya Mandal’ or ‘Chetan Mandal’ or Conscious Sphere lies beyond all the non-conscious spheres and is, thus, free of attributes or qualities. It is, therefore, also called ‘nirgun’ (attribute-less) plane of creation. The Supreme Being lives beyond both the attributed or non-conscious or classified nature as well as the attribute-less or conscious or unqualified nature.
  • 88. The Ganga, the Yamuna and the Sarasvatî are three sacred rivers of India. The place where these three meet each other is a renowned and highly revered place of pilgrimage (crown of all pilgrim centres) namely, Prayâg (Allahabad, in the northern province of Uttar Pradesh), which is thronged every year by millions of devout adherents of Vedic religion in a widely held belief that taking a dip at this propitious confluence washes away all the sins of the bather. Sants, however, say that the real Prayâg or the holy confluence lies within each one of us in the mid of two eyes. The Ganga, the Yamuna and the Sarasvatî are also the names given to three principal yogic or psychic nerves within namely, the Idâ, the Pinglâ and the Sushumnâ. He who bathes within at this junction, that is, meditates or focusses his attention at this point of convergence, is verily absolved of all the sins.

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