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(३७) कजली

प्रभु अकथ अनाम अनामय स्वामी, गो गुण प्रकृति परे॥ टेक॥
क्षर अक्षर प्रभु पार परमाक्षर, जा पद सन्त धरे।
अगुण सगुण पर पुरुष प्रकृति पर, सत्त असतहु परे॥१॥
अनन्त अपारा सार के सारा, जा भजि जीव तरे।
'मेँहीँ' कर जोरे प्रभुहिं निहोरे, करु उधार हमरे॥२॥ 

(৩৭) কজলী
প্রভু অকথ অনাম অনাময স্বামী, গো গুণ প্রকৃতি পরে || টেক ||
ক্ষর অক্ষর প্রভু পার পরমাক্ষর, জা পদ সন্ত ধরে |
অগুণ সগুণ পর পুরুষ প্রকৃতি পর, সত্ত অসতহু পরে ||১||
অনন্ত অপারা সার কে সারা, জা ভজি জীব তরে |
'মেঁহীঁ' কর জোরে প্রভুহিং নিহোরে, করু উধার হমরে ||২|| 

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(൩൭) കജലീ

പ്രഭു അകഥ അനാമ അനാമയ സ്വാമീ, ഗോ ഗുണ പ്രകൃതി പരേ ॥ ടേക ॥
ക്ഷര അക്ഷര പ്രഭു പാര പരമാക്ഷര, ജാ പദ സന്ത ധരേ .
അഗുണ സഗുണ പര പുരുഷ പ്രകൃതി പര, സത്ത അസതഹു പരേ ॥൧॥
അനന്ത അപാരാ സാര കേ സാരാ, ജാ ഭജി ജീവ തരേ .
'മേംഹീം' കര ജോരേ പ്രഭുഹിം നിഹോരേ, കരു ഉധാര ഹമരേ ॥൨॥ 

Kannada

37. PRABHU AKATH ANAM ANAMAY SWAMI 

(KAJALI)

Ineffable, Nameless, Defect- free, beyond all organs & creations, Is God, the Supreme Lord. ||ref.||
The Loftiest Being, beyond the perishable & imperishable nature, attained by sants, Is God, the Supreme Lord. Beyond nature with & without attributes, beyond nature ephemeral & eternal1, Is God, the Supreme Lord. ||1||
Worshipping whom the Soul gets liberated, Infinite, Limitless, Essence of the Essence is God, the Supreme Lord. With folded hands implores Mehî, “Salvage me please, O God, the Supreme Lord!” ||2|| 

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  • 1,2,3,4. All creation has evolved out of (and within) the Supreme Being or God and could be broadly divided into two types – i) ‘Jad’ or inert or non-conscious or perishable creation and ii) ‘Chetan’ or conscious or imperishable or eternal creation. The perishable or ephemeral creation can be further sub-divided into four levels of creation namely, ‘Sthûla’ (gross), ‘Sûkshma’ (astral or subtle) ‘Kâran’ or Causal and ‘Mahâkâran’ (Supra-causal) creations. The perishable or ephemeral creation is classified as ‘Jad’ or non-conscious because it does not possess consciousness of its own but is rather made to act like one by some other immanent conscious entity. Were that conscious current to withdraw itself from any specific portion of non-conscious creation, that part would be dissolved and would cease to exist. Beyond the Perishable creation lies the ‘Chetan’/ ‘Kaivalya’ or Conscious/ Imperishable/ eternal creation that is variously known as ‘Hiranyagarbha’ (Golden Womb), ‘Satlok’ (True World) or ‘Sachkhand’ (True or Eternal Realm). This realm lies closest to, being in direct contact with, the Supreme Being. Having directly sprung from Him, it is capable of pulling its perceiver to its Source that is the Supreme Being Himself. Scripture says when God or the Supreme Sovereign alone existed and had a sweet will to become many, this will emanated out of Him in the form of a conscious vibration or conscious current. This vibration, as it flowed outwardly, started progressively shedding its subtlety leading to formation of a number of non-conscious regions or realms of creation broadly classified into afore-mentioned four levels of non-conscious creations.         

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