portfolio site templates

(११४) चौपाई

सम दम और नियम यम दस दस।
सतगुरु कृपा सधें सब रस-रस॥१॥
तन-मन पीर गुरू संघारत।
तम अज्ञान गुरू सब टारत॥२॥
गुण त्रैफंद कटत हैं गुरु संगु।
गुण निर्मल लह रटत गुरू मगु॥३॥
रुचत कर्म सत धर्म-कथा अरु।
रुकत मोह मद संगकरत गुरु॥४॥
मरत आस जग हो सुख दुख सम।
मदद गुरू की हो अवगुण कम॥५॥
हाजत पूरै रहै न चाहा।
हानि न गुरु सों होवत लाहा॥६॥
राहत बखसनहार अपारा।
राग द्वेष तें करें नियारा॥७॥
जम दुख नासैं सारैं कारज।
जय जय जय प्रभु सत्य अचारज॥८॥
कीनर नर सुर असुर गुरू की।
कीरति भनत कहत जय गुरु की॥९॥
जनम नसै अरु होय अमर अज।
जय जय सद्‌गुरु जय सद्‌गुरु भज॥१०॥
यत्न सहित करु गुरु कहते सोय।
यम सम दम अरु नियम पूर्ण होय॥११॥ 

(১১৪)চৌপাঈ
সম দম ঔর নিযম যম দস দস |
সতগুরু কৃপা সধেং সব রস-রস ||১||
তন-মন পীর গুরূ সংঘারত |
তম অজ্ঞান গুরূ সব টারত ||২||
গুণ ত্রৈফংদ কটত হৈং গুরু সংগু |
গুণ নির্মল লহ রটত গুরূ মগু ||৩||
রুচত কর্ম সত ধর্ম-কথা অরু |
রুকত মোহ মদ সংগকরত গুরু ||৪||
মরত আস জগ হো সুখ দুখ সম |
মদদ গুরূ কী হো অবগুণ কম ||৫||
হাজত পূরৈ রহৈ ন চাহা |
হানি ন গুরু সোং হোবত লাহা||৬||
রাহত বখসনহার অপারা |
রাগ দ্বেষ তেং করেং নিযারা ||৭||
জম দুখ নাসৈং সারৈং কারজ |
জয জয জয প্রভু সত্য অচারজ ||৮||
কীনর নর সুর অসুর গুরূ কী |
কীরতি ভনত কহত জয গুরু কী ||৯||
জনম নসৈ অরু হোয অমর অজ |
জয জয সদ্‌গুরু জয সদ্‌গুরু ভজ ||১০||
যত্ন সহিত করু গুরু কহতে সোয |
যম সম দম অরু নিযম পূর্ণ হোয ||১১||  

Gujarati

Punjabi

Tamil

Telugu

(൧൧൪) ചൌപാഈ

സമ ദമ ഔര നിയമ യമ ദസ ദസ .
സതഗുരു കൃപാ സധേം സബ രസ-രസ ॥൧॥
തന-മന പീര ഗുരൂ സംഘാരത .
തമ അജ്ഞാന ഗുരൂ സബ ടാരത ॥൨॥
ഗുണ ത്രൈഫംദ കടത ഹൈം ഗുരു സംഗു .
ഗുണ നിര്മല ലഹ രടത ഗുരൂ മഗു ॥൩॥
രുചത കര്മ സത ധര്മ-കഥാ അരു .
രുകത മോഹ മദ സംഗകരത ഗുരു ॥൪॥
മരത ആസ ജഗ ഹോ സുഖ ദുഖ സമ .
മദദ ഗുരൂ കീ ഹോ അവഗുണ കമ ॥൫॥
ഹാജത പൂരൈ രഹൈ ന ചാഹാ .
ഹാനി ന ഗുരു സോം ഹോവത ലാഹാ॥൬॥
രാഹത ബഖസനഹാര അപാരാ .
രാഗ ദ്വേഷ തേം കരേം നിയാരാ ॥൭॥
ജമ ദുഖ നാസൈം സാരൈം കാരജ .
ജയ ജയ ജയ പ്രഭു സത്യ അചാരജ ॥൮॥
കീനര നര സുര അസുര ഗുരൂ കീ .
കീരതി ഭനത കഹത ജയ ഗുരു കീ ॥൯॥
ജനമ നസൈ അരു ഹോയ അമര അജ .
ജയ ജയ സദ്‌ഗുരു ജയ സദ്‌ഗുരു ഭജ ॥൧൦॥
യത്ന സഹിത കരു ഗുരു കഹതേ സോയ .
യമ സമ ദമ അരു നിയമ പൂര്ണ ഹോയ ॥൧൧॥  

Kannada

114. SAM DAM AUR NIYAM YAM 

(CHAUPAYI)

Bam115, Dam114, ten niyam135 and ten yam136, all get perfected slowly with blessings of True Guru. ||1||
Afflictions of mind & body, removes the Guru, darkness of ignorance, dispels the Guru. ||2||
Knots of three qualities5 snap in the company of Guru, sublime virtues grow by chant of mantra of Guru. ||3||
Interest grows in virtues and spiritual stories, infatuations & pride subside in the company of Guru. ||4||
Die worldly cravings, pain & pleasure mean the same, vices reduce if helpful is Guru. ||5||
Wishes are fulfilled, desires die down, Benefits only, harm never, accrue from Guru. ||6||
Tranquil infinite showers Guru, of attachment and malice frees the Guru. ||7||
He ends the travails of Yam113, gets all work done, victory, victory, victory be to Lord Satguru. ||8||
Kinnars137, humans, gods & demons, sing praises of Guru, hail the Guru. ||9||
Stops birth-wheel, one becomes immortal & unborn, say always “Hail Guru”, “Hail O Satguru”. ||10||
Yam136, cam115, dam114 and niyam135 are mastered, only if one does as taught by True Guru. ||11|| 

Mobirise gives you the freedom to develop as many websites as you like given the fact that it is a desktop app.

Publish your website to a local drive, FTP or host on Amazon S3, Google Cloud, Github Pages. Don't be a hostage to just one platform or service provider.

Just drop the blocks into the page, edit content inline and publish - no technical skills required.

  • 5. The whole of non-conscious or inert nature consists of an inter-mix of three attributes or qualities namely, ‘sat’ or ‘satogun’ (here ‘sat’ means virtuous, righteous or positive and ‘gun’ means attributes/qualities/propensities), ‘raj’ or ‘rajogun (mundane or worldly disposition) and ‘tam’ or ‘tamogun’ (darker passions or negative tendencies). The dominance of any one of the three attributes decides the nature of that creation or mind. The highest level of non-conscious creation, ‘Mahâkâran Prakriti’ (Supra-causal Nature) has all the three attributes held in perfect equilibrium, equal proportion, and, therefore, is an inactive realm where no activity of any type takes place (hence, this is also called Equilibrial Primordial Nature). The ‘Kaivalya Mandal’ or ‘Chetan Mandal’ or Conscious Sphere lies beyond all the non-conscious spheres and is, thus, free of attributes or qualities. It is, therefore, also called ‘nirgun’ (attribute-less) plane of creation. The Supreme Being lives beyond both the attributed or non-conscious or classified nature as well as the attribute-less or conscious or unqualified nature.
  • 113. Yam or Yamarâj is the name of Hindu deity or Lord of Death.         
  • 114. Dam implies “control over indriyas (organs of action & senses)”. This is accomplished by the practice of Drishti Yoga (Yoga of Inner Light). When the attention is focussed in the infinitesimal point in the centre of the two eyes or the Âjnâ Chakra, consciousness rises above or beyond the gross body & organs and, thus, all the organs are rendered ineffective.
  • 115. “bam” refers to mind-control which is effected by mastery of Nâdânusandhân or Surat Shabd Yoga (Yoga of Inner Sound). The Domain of the Quintessential Unstruck Sound (anâhat nâd or sâr shabd), the zone of pure consciousness, lies beyond all the four non-conscious or inert realms namely gross, astral, causal and supra-causal realms. The non-conscious or inert or ‘Jad’ regions are qualitative or made up of three attributes/ qualities viz. ‘sat’, ‘raj’ and ‘tam’ and so is the mind whose activity and existence is, therefore, limited to the non-conscious or inert spheres. For the Soul that has risen into the realm of Quintessential Unstruck Sound, the non-conscious or inert mind also is rendered useless and is completely subjugated. This is the key to mind-control and meditation.
  • 135. According to the principles of Sage Patanjali niyams are preparation for meditation and consists in purity, contentment, austerity, self -study and meditation on God. According to hath-yoga doctrine niyams are ten consisting of austerity, contentment, belief (theism), charity, God-worship, listening to principles (of devotion), modesty, understanding, chant and oblation.
  • 136. According to Sage Patanjali yams, again preparatory pre-requisites for meditation, are five in number: truthfulness, non-violence, non-stealing, continence/celibacy and non-hoarding or possession-less-ness. Hath-yoga enlists ten yams namely, truthfulness, non-violence, non-stealing, continence, kindness, rectitude, forgiveness, patience, temperance in food and purity.
  • 137. Kinnars are mythical creatures similar to gods having heads of horses